The Brick Presbyterian Church columbarium is where its members and their relatives may have their lives memorialized, and their cremated remains housed in a dedicated space adjacent to the Sanctuary – a resting place of memories and reflection.
Burial within or near the worship space of the Christian community is a practice that reaches back to the days of the catacombs. By the fourth century, when Christians were first permitted to own public buildings, many churches were erected over the burial sites of apostles, saints and other martyred church leaders. Burial, or inhumation, had replaced the earlier practice of cremation during the second century. Consequently, when Christians died, they sought places within or nearby their place of worship where their bodies could be buried. Thus began the long Christian tradition of burial in crypts below church sanctuaries, beneath floor stones in naves, chapels and crossings, and on adjoining ground in what would become church cemeteries. The value and limited availability of property in New York City has made burial difficult, if not impossible, causing people to search for burial sites in expensive commercial cemeteries situated in outlying or distant communities. During the last 50 years, with the continuing decrease in available church cemetery space and the escalating costs associated with burial in commercial cemeteries, many Christians have embraced the ancient practice of cremation, placing their loved one’s remains in a church columbarium.
The columbarium contains 197 double niches (with spaces for two urns, one behind the other) that are faced with Crema Marfil Classico marble, where the name and years of birth and death of the deceased will be inscribed. A Book of Remembrance containing a laminated, one-page description of each deceased niche occupant – to the extent that the deceased or the deceased’s family members wish the deceased to be so remembered – is in place with access for viewing provided to family members as appropriate.
The right to a specific location cannot be finally secured, nor the niche used, until the contribution has been made in full. The separate fee for inscribing names and dates on the marble faceplate will be due following inurnment. Double niches may be used to inurn an immediate relative in the second urn space. Request for an application for inurnment should be directed to the church’s business office. Provision has been made for discretionary niches that allow the church to provide space for deceased persons whose circumstances may not make possible the submission of a fee for a niche. Member and friends are encouraged to consider the funding of such niches, the fee for which will be attributed as a gift to the church.